It ain't the heart, or the lungs, or the brain. The biggest, most important part of the body is the one that hurts. – poet, Sekou Sundiata
It takes energy to hold a sharp focus on the memory of a loved one who has died. It’s like holding an arm wrestling position; after a while you get tired and have to give in. Giving in can be a relief, but it also has its own compounding sadness. As you return to your everyday life and memories start to blur, so does the piercing clarity that comes from living on edge, so close to death. Your loved one left you, and now it feels like you are leaving them.
When my brothers Jim and Dan died six years ago, my life was turned around. It was the first time I had experienced the death of an immediate family member. I was surprised by the strength of the sibling bonds between my brothers, me, and my remaining seven siblings and caught off guard by the intensity of grief I felt. It wasn’t just the heartbreak of losing Jim and Dan as adults. Because I knew them as children, I grieved for the loss of that part of them as well. I referred to mourning them as being in the trenches of grief’s front line. In what would become a book about my brothers’ lives and deaths, I wrote about being in a hole: Maybe the way an animal goes off alone to heal, I go down – into a mine, an archaeological dig, the shadow of the valley of death. Once tripped into the hole, I wasn’t in a hurry to come out, at least not empty handed. If I couldn’t bring my brothers back I at least wanted to mine some meaning from their untimely deaths.
The hole I wrote about could also be viewed as a metaphor for the deepening that was being carved out in me, as though more room was being made for me to hold more. Although the edges of the hole have softened over time, the span of it seems to have widened to include other past and future losses; the loss of my youth, my sons as children, the anticipation of losing physical abilities and beauty that seem destined to come with aging.
Losing my brothers showed me that death absolutely will happen. So, in vulnerable moments I play out other death scenarios. When my husband, Joe, goes out of town, as he did last week, and I’m alone in the house, I find myself ruminating on death. I remember the woman in town who lost her husband last year. My eyes well up with tears when I think of her because it’s been obvious how much she loved her husband, as I do mine. Is pain the price we pay for truly loving someone? If so, why do we let ourselves love so deeply? Do we even have a choice? The pain of losing someone close seems unimaginable from a distance, but when it is your pain and your reality there’s no alternative but to feel it.
So what would my life be like without Joe? Where and how would I live? He comes from Maryland, I’m from Massachusetts, and although we’re both happy where we live, neither of us wants to be buried in the local cemetery here in Virginia. So where will our dead bodies go? Cremation? He wouldn't care, but I wouldn’t be able to bear to look at a container full of his ashes. The thought of scattering his remains into obscurity leaves me cold. And I’ve not let go of the idea that a grave in a cemetery gives the dead and those who loved them a sense of belonging, a place in common, a concrete marker.
Such are the thoughts and questions that come with grief survival. The immediate wound that a death exacts eventually heals, but scars and fault lines remain. Once a grief fault line becomes apparent, it can grow. I don’t know whether my playing out death scenarios is an exercise in preparation, self-torture, or a byproduct of the trauma of watching one brother die before my eyes and imagining the other brother being violently crushed to death.
Yesterday was so hot, at midday I went to my bedroom, lied down, and let the fan blow on me. In the restful quiet that followed, I was struck by an uncomfortable feeling. As If I had rolled across something sharp, I remembered that my father was dead. When he died two years ago, four years after Jim and Dan, I grieved freely, but I didn’t have the heart or the energy to inhabit the hole again. It was too big, and having been there so recently, there seemed no point to further explore it.
But now, standing at its precipice, looking down, a flush of anxiety washed over me. For a few seconds, I was a child again, abandoned, unprotected, without a father.
Every death chinks away at my identity because my identity is intrinsically tied to those I love. But maybe life is designed to do that, so that when it comes my time to leave this world, my ego-self will have receded enough that I can finally let go of it all. Even so, the sting of not having a father, the fading memories of my childhood with my brothers, and the certainty of eventually losing others that I love, makes me want to splash cold water on my face.
Post Notes: James Michael Redman – November 22, 1946 – July 25, 2001. Daniel Mark Redman – October 7, 1951 – August 29, 2001. Entries on last year’s anniversary of Jim and Dan’s deaths are HERE and HERE. Photos of all nine Redmans HERE.